Nelson Mandela

Nelson Mandela

Birth-Death : 18 July 1918 – 5 December 2013

Early life

Mandela was born on 18 July 1918 in the village of Mvezo in Umtata, then a part of South Africa's Cape Province. Given the forename Rolihlahla, a Xhosa term colloquially meaning "troublemaker", in later years he became known by his clan name, Madiba. His patrilineal great-grandfather, Ngubengcuka, was ruler of the Thembu people in the Transkeian Territories of South Africa's modern Eastern Cape province. One of this king's sons, named Mandela, became Nelson's grandfather and the source of his surname. Because Mandela was only the king's child by a wife of the Ixhiba clan, a so-called "Left-Hand House", the descendants of his cadet branch of the royal family were morganatic, ineligible to inherit the throne but recognised as hereditary royal councillors. His father, Gadla Henry Mphakanyiswa, was a local chief and councillor to the monarch; he had been appointed to the position in 1915, after his predecessor was accused of corruption by a governing white magistrate. In 1926, Gadla, too, was sacked for corruption, but Nelson was told that he had lost his job for standing up to the magistrate's unreasonable demands. A devotee of the god Qamata, Gadla was a polygamist, having four wives, four sons and nine daughters, who lived in different villages. Nelson's mother was Gadla's third wife, Nosekeni Fanny, who was daughter of Nkedama of the Right Hand House and a member of the amaMpemvu clan of Xhosa.

Later stating that his early life was dominated by "custom, ritual and taboo", Mandela grew up with two sisters in his mother's kraal in the village of Qunu, where he tended herds as a cattle-boy, spending much time outside with other boys. Both his parents were illiterate, but being a devout Christian, his mother sent him to a local Methodist school when he was about seven. Baptised a Methodist, Mandela was given the English forename of "Nelson" by his teacher. When Mandela was about nine, his father came to stay at Qunu, where he died of an undiagnosed ailment which Mandela believed to be lung disease. Feeling "cut adrift", he later said that he inherited his father's "proud rebelliousness" and "stubborn sense of fairness".

His mother took Mandela to the "Great Place" palace at Mqhekezweni, where he was entrusted under the guardianship of Thembu regent, Chief Jongintaba Dalindyebo. Although he did not see his mother again for many years, Mandela felt that Jongintaba and his wife Noengland treated him as their own child, raising him alongside their son Justice and daughter Nomafu. As Mandela attended church services every Sunday with his guardians, Christianity became a significant part of his life. He attended a Methodist mission school located next to the palace, studying English, Xhosa, history and geography. He developed a love of African history, listening to the tales told by elderly visitors to the palace, and became influenced by the anti-imperialist rhetoric of Chief Joyi. At the time he nevertheless considered the European colonialists as benefactors, not oppressors. Aged 16, he, Justice and several other boys travelled to Tyhalarha to undergo the circumcision ritual that symbolically marked their transition from boys to men; the rite over, he was given the name Dalibunga.

activity

●Law studies and the ANC Youth League

Beginning law studies at the University of Witwatersrand, Mandela was the only native African student, and though facing racism, he befriended liberal and communist European, Jewish, and Indian students, among them Joe Slovo, Harry Schwarz and Ruth First. Joining the ANC, Mandela was increasingly influenced by Sisulu, spending much time with other activists at Sisulu's Orlando house, including old friend Oliver Tambo. In 1943, Mandela met Anton Lembede, an African nationalist virulently opposed to a racially united front against colonialism and imperialism or to an alliance with the communists. Despite his friendships with non-blacks and communists, Mandela supported Lembede's views, believing that black Africans should be entirely independent in their struggle for political self-determination. Deciding on the need for a youth wing to mass mobilise Africans in opposition to their subjugation, Mandela was among a delegation that approached ANC President Alfred Bitini Xuma on the subject at his home in Sophiatown; the African National Congress Youth League (ANCYL) was founded on Easter Sunday 1944 in the Bantu Men's Social Centre in Eloff Street, with Lembede as President and Mandela as a member of the executive committee.

At Sisulu's house, Mandela met Evelyn Mase, an ANC activist from Engcobo, Transkei, who was training at the time to become a nurse. Married on 5 October 1944, after initially living with her relatives, they rented House no. 8115 in Orlando from early 1946. Their first child, Madiba "Thembi" Thembekile, was born in February 1945, and a daughter named Makaziwe was born in 1947, dying nine months later of meningitis. Mandela enjoyed home life, welcoming his mother and sister Leabie to stay with him. In early 1947, his three years of articles ended at Witkin, Sidelsky and Eidelman, and he decided to become a full-time student, subsisting on loans from the Bantu Welfare Trust.

In July 1947, Mandela rushed Lembede, who was ill, to hospital, where he died; he was succeeded as ANCYL president by the more moderate Peter Mda, who agreed to co-operate with communists and non-blacks, appointing Mandela ANCYL secretary. Mandela disagreed with Mda's approach, in December 1947 supporting an unsuccessful measure to expel communists from the ANCYL, considering their ideology un-African. In 1947, Mandela was elected to the executive committee of the Transvaal ANC, serving under regional president C.S. Ramohanoe. When Ramohanoe acted against the wishes of the Transvaal Executive Committee by co-operating with Indians and communists, Mandela was one of those who forced his resignation.

In the South African general election, 1948, in which only whites were permitted to vote, the Afrikaner-dominated Herenigde Nasionale Party under Daniel François Malan took power, soon uniting with the Afrikaner Party to form the National Party. Openly racialist, the party codified and expanded racial segregation with the new apartheid legislation. Gaining increasing influence in the ANC, Mandela and his cadres began advocating direct action against apartheid, such as boycotts and strikes, influenced by the tactics of South Africa's Indian community. Xuma did not support these measures and was removed from the presidency in a vote of no confidence, replaced by James Moroka and a more militant cabinet containing Sisulu, Mda, Tambo and Godfrey Pitje; Mandela later related that "We had now guided the ANC to a more radical and revolutionary path." Having devoted his time to politics, Mandela failed his final year at Witwatersrand three times; he was ultimately denied his degree in December 1949.

To see his historic struggle to think of what freedom is, we should look at.

Equality of all human rights, he claims to have had.

And through him we know that peace will not come easily.

what is peace that he want? I think the human right to life, liberty, and I think a world without oppression.

 

this is blog that love peace.